I will establish my covenant(A) as an everlasting covenant(B) between me and you and your descendants after you for the generations to come, to be your God(C) and the God of your descendants after you.(D)

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“I am God, the God of your father,”(A) he said. “Do not be afraid(B) to go down to Egypt,(C) for I will make you into a great nation(D) there.(E)

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Then he said, “I am the God of your father,[a] the God of Abraham, the God of Isaac and the God of Jacob.”(A) At this, Moses hid(B) his face, because he was afraid to look at God.(C)

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Footnotes

  1. Exodus 3:6 Masoretic Text; Samaritan Pentateuch (see Acts 7:32) fathers

I will take you as my own people, and I will be your God.(A) Then you will know(B) that I am the Lord your God, who brought you out from under the yoke of the Egyptians.

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‘You yourselves have seen what I did to Egypt,(A) and how I carried you on eagles’ wings(B) and brought you to myself.(C) Now if you obey me fully(D) and keep my covenant,(E) then out of all nations you will be my treasured possession.(F) Although the whole earth(G) is mine, you[a] will be for me a kingdom of priests(H) and a holy nation.’(I) These are the words you are to speak to the Israelites.”

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Footnotes

  1. Exodus 19:6 Or possession, for the whole earth is mine. You

46 They will know that I am the Lord their God, who brought them out of Egypt(A) so that I might dwell among them. I am the Lord their God.(B)

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The Burnt Offering

The Lord called to Moses(A) and spoke to him from the tent of meeting.(B) He said, “Speak to the Israelites and say to them: ‘When anyone among you brings an offering to the Lord,(C) bring as your offering an animal from either the herd or the flock.(D)

“‘If the offering is a burnt offering(E) from the herd,(F) you are to offer a male without defect.(G) You must present it at the entrance to the tent(H) of meeting so that it will be acceptable(I) to the Lord. You are to lay your hand on the head(J) of the burnt offering,(K) and it will be accepted(L) on your behalf to make atonement(M) for you. You are to slaughter(N) the young bull(O) before the Lord, and then Aaron’s sons(P) the priests shall bring the blood and splash it against the sides of the altar(Q) at the entrance to the tent of meeting. You are to skin(R) the burnt offering and cut it into pieces.(S) The sons of Aaron the priest are to put fire on the altar and arrange wood(T) on the fire. Then Aaron’s sons the priests shall arrange the pieces, including the head and the fat,(U) on the wood(V) that is burning on the altar. You are to wash the internal organs and the legs with water,(W) and the priest is to burn all of it(X) on the altar.(Y) It is a burnt offering,(Z) a food offering,(AA) an aroma pleasing to the Lord.(AB)

10 “‘If the offering is a burnt offering from the flock, from either the sheep(AC) or the goats,(AD) you are to offer a male without defect. 11 You are to slaughter it at the north side of the altar(AE) before the Lord, and Aaron’s sons the priests shall splash its blood against the sides of the altar.(AF) 12 You are to cut it into pieces, and the priest shall arrange them, including the head and the fat,(AG) on the wood that is burning on the altar. 13 You are to wash the internal organs and the legs with water,(AH) and the priest is to bring all of them and burn them(AI) on the altar.(AJ) It is a burnt offering,(AK) a food offering, an aroma pleasing to the Lord.

14 “‘If the offering to the Lord is a burnt offering of birds, you are to offer a dove or a young pigeon.(AL) 15 The priest shall bring it to the altar, wring off the head(AM) and burn it on the altar; its blood shall be drained out on the side of the altar.(AN) 16 He is to remove the crop and the feathers[a] and throw them down east of the altar where the ashes(AO) are. 17 He shall tear it open by the wings, not dividing it completely,(AP) and then the priest shall burn it on the wood(AQ) that is burning on the altar. It is a burnt offering, a food offering, an aroma pleasing to the Lord.

Footnotes

  1. Leviticus 1:16 Or crop with its contents; the meaning of the Hebrew for this word is uncertain.

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